Conversation on Colonial Trauma

Register here to receive a personalized Zoom link to join the webinar.

French-English and English-French interpretation will be available to the first 500 registered participants on Zoom.
L’interprétation français-anglais et anglais-français sera disponible pour les 500 premiers participants inscrits sur Zoom.

Due to the popularity of this event, the first 500 participants to connect will participate in Zoom, and all other participants will be redirected to view the event as a livestream on our YouTube channel at the following link: https://www.youtube.com/channel/UCu6ZVXkM2vrGveabQrTPvew/live

Join the International Consortium of Critical Theory Programs for a virtual event in a series of interventions organized by the Critical South book series.

Colonial Trauma, a conversation with the author Karima Lazali (Psychoanalyst, Algeria and France), Ranjana Khanna (Duke University), Stefania Pandolfo (UC Berkeley), Felwine Sarr (Duke University), moderated by Natalia Brizuela (UC Berkeley).

Colonial Trauma is an account of the psychological and political effects of colonial domination. Following the work of Frantz Fanon in the 1950s, Lazali draws on historical materials as well as her own clinical experience as a practising psychoanalyst to shed new light on the ways in which the history of colonization leaves its traces on contemporary postcolonial selves. In her clinical practice, Lazali found that many of her patients experienced difficulties that can only be explained as the effects of “colonial trauma” dating from the French colonization of Algeria and the postcolonial period. Many French feel weighed down by a colonial history that they are aware of but which they have not experienced directly. Many Algerians, on the other hand, are traumatized by the way that the French colonial state renamed the colonized Algerian and severed the links with community, history and genealogy. The French state regarded Algeria as a territory with neither history nor culture. The systemic destruction of family and social connections contributed to feelings of loss, abandonment and injustice, feelings that were reinforced by the postcolonial state when it imposed new names on people and the land. Only by reconstructing this history and uncovering its hidden consequences can we understand the impact of colonization on the inner lives of individuals and give them the tools to come to terms with their past.

Critical South, a book series of the International Consortium of Critical Theory Programs published by Polity, aims to galvanize cross-regional conversations and expand the spatial-temporal, linguistic sense of contemporary critical theory. The series publishes texts from important traditions in critical thought emerging from the southern hemisphere that have generally not entered into discussions of critical theory in English, translating works that redefine the global scope and foci of critical thought for the present.

For more information, contact icctpbooks@berkeley.edu.

Presented by the International Consortium of Critical Theory Programs, with support from the Andrew W. Mellon Foundation and the Vice Chancellor for Research at the University of California, Berkeley.